Qalandar Shabaz Osman MarawT, and he was a resident of Aurora
His real name was Osman MarawT, and he was a resident of Aurora, the city of Aurora. When Ali Ashrafi conquered Azerbaijan, he went out and arrived in Multan. After Multan he traveled to Mashhad, Baghdad, Mecca, and Medina, and stayed there for many years. In the latter part of his age, he came to Sehwan, where he died in 1252, after having lived only 2 years. During his two years in Sindh, his role in the propagation and spread of the welfare of the people of Sindh or the spread of mystical thought is unclear. The period in which he came to Sindh, during this period, the majority of the people belonged to Dumit, while the rulers were followers of the Ismaili sect of Islam. The Islamic caliphate from the Ishmaelites was a Kharif from the beginning, so it is quite possible that Qalandar himself did not come to Sehwan, but rather he was sent to Sindh against non-religions and Ismailis. The reason for this is that after the arrival of Bahauddin Zakaria and Qalandar Shahbaz in Sindh, the clashes between the Ismaili sect started and the anti-religious religion of Sindh started spreading. Qalandar continued to enjoy the ruling class not only in his life but also after his death. After his death, his tomb was erected by Malik Rukuddin, whose rebuilt Mirza Jani Beg Tarkhan. During his tenure the Shahjahan king decorated the tombs, while the Kalhora monastery and the Mirn dome erected silver nails and tomb doors. The current gold gate of the tomb was ruled by Iran during the reign of Zulfiqar Ali Bhutto. Qalandar is the largest foot of Sindh today. Every year, under the patronage of his patron and public servant, on the one hand, ordinary people flock to the tomb of a man who does not seem to find any role in the spread of the welfare and mysticism of the English society. And intellectuals read articles in praise of a person who had nothing to do with English literature and English language usage. A little too much of his text is found in Persian. Writing papers in his glory, writers and intellectuals receiving financial compensation and Shahbaz Award from the Department of Culture must think that Qalandar was a devotee of the Indus language instead of the English language, for which the gear said: You can learn Persian, you are a slave!
(Excavation of the tomb means investigation)
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